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Sri Devaraja Perumal Temple- Thiru Naimisaranyam ,Uttar Pradesh.

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Naimisaranyam Temple is revered as one of the 108 Divya Desam temple.Naimisaranyam is among the eight swayam vyakhta kshetrams and among the 108 divyadesams of Sri Vaishnavas. The place is also known as Nimkhar or Nimsar and is on the banks of the river Gomati. Naimisaranyam Temple is one of the 108 Divya Desam Temple of Lord Vishnu

Naimisaranyam Temple is said to be one of the 8 swayam Vyaktha kshetrams. The other swayam Vyaktha kshetram are Sri Rangam, Srimushnam, Salagramam, Thotadri (Vaanamamalai), Tirupathi, Pushkaram and Badri. This Naimisaranya Temple is said to be regarded as ‘Tapovanam’.

There are 9 tapovams. They are Dandakaranyam, Saindhavaranyam, Jambhukaranyam, Pushkararanyam, Utpalaranyam, Badrikaranyam, Gurujangalaranyam, Aruputharanyam and Naimisaranayam. It is belived that the Goddesses is found in the form of forest. And this Naimisaranyam is regarded as a holy forest.the Lord is in the form of forest.

The Lord is known as Devaraja perumal or Sri Hari and the thayar is called Sri Hari Lakshmi thayar. The Vyasa ghat temple is located on the banks of the river. There are two pushkarnis- the Gomathi river and Chakra theertham.

Temple Location :

Naimisaranyam is positioned on the junction of the roads from Sitapur and Khairabad, 20 miles from Sitapur and 24 miles from the Sandila railway station. Forty five miles north of Lucknow in Uttarpradesh. Naimisaranya is likewise known as “Nimsar” or “Nimkhar” and is positioned at the left bank of the river Gomati.

Specials:

  1. This kshetram is stated to be one of the eight swayam Vyaktha kshetrams. The different swayam Vyaktha kshetram are Sri Rangam, Srimushnam, Salagramam, Thotadri (Vaanamamalai), Tirupathi, Pushkaram and Badri.
  2. This Naimisaranya kshetram is said to be regarded as “Tapovanam”. There are nine tapovams. They are Dandakaranyam, Saindhavaranyam, Jambhukaranyam, Pushkararanyam, Utpalaranyam, Badrikaranyam, Gurujangalaranyam, Aruputharanyam and Naimisaranayam. It is belived that the perumal is observed inside the form of forest. And this Naimisaranyam is seemed as a holy forest.

Sthalapuranam
The Emperumaan of this sthalam is giving his seva as the entire shape of the Vanam (forest).

In the antique age, all of the Maha Rishis along side Sownakar went closer to Brahma devan and asked him that’s the pleasant place ideal for doing Yagam and tapas. As the answer, Brahma devan took a dharbai grasss and made it as a wheel form and rolled the dharbai grass. Brahma devar said after he rolls the grass, the location in which it stopped is stated to be the ideal region for doing tapas and yagam. He rolled the wheel and it stops at a specific area within the Earth and that place is said to the region that’s referred to as as “Naimisaranyam”.

Nemi method chakkaram and Naimisam approach the vicinity where the chakkaram landed. Aaranyam way wooded area. Since Nemi, the Chakkaram which landed on Aaranya the woodland, the sthalam is known as as “Naimisaranyam”. This Naimisaranyam is said to be the region wherein plenty of Rishis and plenty of yogis have performed tapas and dhyanam and have explained the that means of vintage puranas and vedams.

The Emperumaan offers his seva as in the form of the forest and is determined in complete of the woodland. This sthala emperumaan, offers his seva with the name as “Sri Hari” along with Sri Hari lakshmi and gave his prathyaksham to Devendran, Sudharman, Devarishis, Soodhapuranikars and Vedavyasar.

Once, Balaramar, the brother of Sri Krishnar got here to this sthalam. At that point, Soodhar changed into very busy creating puranas. He didnt notice the arrival of Balaramar. On seeing this, Balaramar were given angry and hit him. He were given into sin by using comitting this. To get out the sin, he went to lots of Punya kshetras for an yr and eventually he got here returned to this kshetram and help the rishis and yogis, who have been tormented by the frightening of a arakkan (Demon) through named “Vilvalan”. All the rishis and yogis thanked Balaramar for making them to carry out tapas in peace to reach the Emperumaan.

Gayasooran, an arakkan did tapas on this sthalam. Sriman Narayanan gave his seva to him as he became fulfilled with the aid of his tapas. Sriman Narayanan asked him what varam he wishes because of whole tapas. But, Gayasooran spoke back the Almighty, that he didnt want any varam from him and he turned into so robust effective than Sriman Narayanan. On hearing this, Sriman Narayanan send his chakra to kill the asuran and his frame turned into reduce into three elements. The 3 elements are the Siro Gaya, (the head component), the Nambi Gaya (the center element) and the Charana Gaya (the foot part). This sthalam, the Naimisaranyam is stated to be the Nabhi Gaya. The Gaya Kshetram is said to be the Charana Gaya and Badri is stated to be Siro Gaya. Offering prayers to forefathers in all these 3 sthalams is said to be so greatful.

The sthala viruksham, the tree is Tapovanam and all the trees observed in this sthalam are stated to be sthala viruksham and due to this, the sthala viruksham is Tapovanam (Vanam approach the entire wooded area).

The Pushkarani of this sthalam are Gomukhi Nadhi and Chakkara theertham. On the shore of Chakkara theertham, separate sannadhis for Chakarathalwar, Vinayakar, Sri Rama, Lakshmana and Seetha Piratti is discovered. On the manner to Gomukhi Nadhi, a separate temple called as “Vyasa Ghat” is found. On the opposite facet of this sthalam, a temple for Suka maharishi is located, wherein Suka Bhagavan is determined because the bronze statue.

Near to this Suka Maharishi temple, a temple for Hanuman is discovered at the top of the mountains that’s referred to as the “Hanuman Ghat”. He is located in standing position protecting Sri Rama and Lakshmana in his shoulders, in Vishwaroopa Kolam.

One of Ahobila Mutt Jeyer attained Paramapadham on this sthalam and as his rememberance, his sannadhi and a mut of Ahobilam is opened in this sthalam. Ramanuja koodam, Vaanamamalai Jeeyar Mutt also are observed, helping the bhaktas who come to this sthalam to get the seva of this sthalam Emperumaan.

Thirumangai Alwar who’s the most effective alwar who has executed the Mangalasasanam in this sthala perumal explains about the lifestyles led through the human.
Pushkarani:
Chakkara Theertham
Gomuki Nadhi
Nemi Theertham and
Divya Visrantha Theertham
Sthala Viruksham:
Tapovanam
Vimaanam: Sri Hari Vimaanam.

Once, Balaramar, the brother of Sri Krishnar got here to this sthalam. At that time, Soodhar became very busy growing puranas. He didnt notice the advent of Balaramar. On seeing this, Balaramar were given angry and hit him. He got into sin by comitting this. To get out the sin, he went to lots of Punya kshetras for an yr and finally he came again to this kshetram and help the rishis and yogis, who have been tormented by the frightening of a arakkan (Demon) by named “Vilvalan”. All the rishis and yogis thanked Balaramar for making them to perform tapas in peace to reach the Emperumaan.
Gayasooran, an arakkan did tapas in this sthalam. Sriman Narayanan gave his seva to him as he turned into fulfilled by his tapas. Sriman Narayanan requested him what varam he desires due to complete tapas.
But, Gayasooran replied the Almighty, that he didnt want any varam from him and he became so strong effective than Sriman Narayanan. On listening to this, Sriman Narayanan ship his chakra to kill the asuran and his body was cut into 3 parts. The 3 parts are the Siro Gaya, (the top part), the Nambi Gaya (the middle component) and the Charana Gaya (the foot part). This sthalam, the Naimisaranyam is stated to be the Nabhi Gaya. The Gaya Kshetram is said to be the Charana Gaya and Badri is said to be Siro Gaya. Offering prayers to forefathers in a lot of these three sthalams is said to be so greatful.
The sthala viruksham, the tree is Tapovanam and all the bushes discovered in this sthalam are said to be sthala viruksham and due to this, the sthala viruksham is Tapovanam (Vanam manner the whole forest).
The Pushkarani of this sthalam are Gomukhi Nadhi and Chakkara theertham. On the shore of Chakkara theertham, separate sannadhis for Chakarathalwar, Vinayakar, Sri Rama, Lakshmana and Seetha Piratti is observed. On the manner to Gomukhi Nadhi, a separate temple called as “Vyasa Ghat” is found. On the alternative facet of this sthalam, a temple for Suka maharishi is discovered, in which Suka Bhagavan is determined because the bronze statue.
Near to this Suka Maharishi temple, a temple for Hanuman is found at the pinnacle of the mountains that’s called the “Hanuman Ghat”. He is discovered in status function keeping Sri Rama and Lakshmana in his two shoulders, in Vishwaroopa Kolam.

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