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Sri Neelamega Perumal Temple – Thirukkandam – Kadi Nagar,Devaprayag,Uttarakhand.

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Raghunathji Temple (also called Tirukantamenum Kadi Nagar) in Devprayag, a pilgrimage metropolis in Tehri Garhwal district in Himalayas inside the North Indian country of Uttarakhand, is devoted to Vishnu. It is positioned 73 km from Rishikesh on the Rishikesh – Badrinath toll road. Constructed inside the Deula fashion, the temple is glorified within the Divya Prabandha, the early medieval Tamil canon of the Azhwar saints from the sixth–ninth centuries AD. It is one of the 108 Divyadesam committed to Vishnu, who’s worshipped as Raghunathji and his consort Lakshmi as Sita.
The temple turned into at the start believed to have been hooked up via Adi Shankara throughout the 8th century, with later expansions by using the Garhwal Kingdom. The temple is placed uphill at the confluence of Alaknanda – Bhagirathi rivers, which will become River Ganga ultimately. Raghunathji is believed to achieved penance at this place to alleviate himself off the curse committed by way of killing Ravana. The temple is maintained and administered through the Uttarakhand Tourism Development Board of the Government of Uttarakhand.

PLACE : THIRUKKANDAMENUM KADINAGAR
PRESENT NAME : DEVAPRAYAGAI
BASE TOWN : RISHIKESH
DISTANCE : seventy two KM
MOOLAVAR : NEELAMEGA PERUMAL
THIRUKKOLAM : NINDRA
THIRUMUGAMANDALAM : EAST
THAYAR : PUNDAREEGAVALLI
MANGALASASANAM : 11 PAASURAMS
PRATYAKSHAM : MAHARISHI BARATHWAJ
THEERTHAM : MANGALA THEERTHAM,GANGA RIVER
VIMANAM : MANGALA VIMANAM
SANNIDHIS: Lord Badrinath, Kala Bhairava, Lord Mahadev, Hanuman, Goddess Sri Annapoorneswari Lord Rama with Goddess Sita & Lakshman
NAMAVALI: Sri Pundareegavalli nayiga sameda Sri Neelamega parabramane Namaha

Deva Prayag/ Pancha Prayag is one of the 108 Divya Desams of Lord Vishnu placed at the confluence of river Alakananda and Bhagirathi in Tehri Garhwal, Uttarakhand. This is one of the oldest temples of Lord Vishnu consecrated by means of Sri Adi Sankara. The First Divyadesam as one travels from Haridwar to Badrinath is Devaprayag. This Kshetram is also called as “Thirukkandam” and also as “Kadi Nagar”. It lies about forty five miles away from Rishikesh to Badrinath and approximately 1700 toes above the sea stage.

Prayag method the vicinity in which divine rivers mingle collectively. Devprayag that means “Godly confluence”. The Bhagirathi and Alakananda meet to shape the holy Ganges which comes down as Aadi Ganga. This region is likewise known as as “Tirukkandam” and “KandvennumKadinagar”. Ancient name to this location is “SudarshanaKshetra”. It is one of the five sacred confluences within the hills and is an critical area of pilgrimage for devout Hindus and SriVaishnavites.
The Alakananda bobbing up on the Satopanth and Bhagirath Kharak glaciers close to the border with Tibet and Bhagirathi at Gaumukh on the foot at the Gangotri glacier and Khatling glacier inside the Garhwal Himalaya merge together at this region. Situated on the confluence of the Alaknanda and the Bhagirathi, the metropolis of Devaprayag lies at an elevation of 830m (2723 feet).

Traditionally, it is taken into consideration to be the region in which sage Devasharma led his ascetic life in Satayuga, and succeeded in having a glimpse of God giving delivery to its present call, Devprayag. Lord MahaVishnu gave vardaan to DevSharma that he could reside at this area forever. Lord Rama too had given pindadaanam to King Dasharatha at this region.
Religious ablutions take place at 2 basins excavated within the rock on the junction of the holy streams – The confluence has Brahma Kund on Bhagirathi River and Vasishta Kund on Alaknanda River. Due to heavy monsoon rains the kund became absolutely submerged by using Ganga water. Also, we couldn’t see the the clear coloration distinction between the two rivers one typically observes. The river became flowing very fast.
The Raghunath temple, with katyur architecture is enshrined with Lord Rama (additionally referred to as Purushothaman, Venimaadavar and NeelaMega perumal), whose peak is 6 foot in Gaandhar style captures the eye of each traveler. The temple is built of huge stones. It stands upon a terrace within the top part of the city and includes an abnormal pyramid capped with the aid of a white cupola with a golden ball and spire referred to as Mangala Vimaanam. The temple is surrounded by hills: Dasarathanchal in the front, Narasimhachal to proper and Giridhachal in which the temple is located. It is believed each Lord SriRama and Dasharatha did penance at Devprayag. Rama and Lakshmana performed a yajna right here to atone to kill Ravana, who became a Brahmin. It is one of the 108 Divya kshetrams for Srivaishnavas to go to.

Dasharathachal Peak, consists of of a rock, known as Dashrathshila, on which Raja Dasharath is stated to have led a lifestyles of penance. A small circulate, the Shanta strolling down from the Dasharathachal, is called after Shanta, the daughter of Raja Dasharath and is taken into consideration to be sacred. One will need to walk near 10-15 minutes to reach the temple premises. We crossed over the bridge. Before mountaineering stairs to the temple, take a diversion towards the right to attain the washing ghat.

It is stated that the Pandavas, after the Kurukshetra war, obtained the sin of slaughtering their personal relations. To do away with this, Rishi Markandeya said that it was sufficient for them to take a holy dip at Devaprayag and other prayags a number of the Pancha Prayag.
Anna daanam at this location is quite auspicious. The Raja Swethakethu had achieved lot of dharmic anushtans, besides anna daanam (even after annadanam having been emphasised with the aid of many maharshis). After having reached better lokas, he started out feeling horrible hunger. He requested Brahma to appease his starvation. Then Brahma suggested that he go back to the earth and go through a specific remedy (upahaaram), which did now not paintings. Next, a muni suggested that he shower inside the prayags. This too, did now not work. Finally, he met Agastya muni at Devaprayag. Agastya muni suggested that he perform Annadanam at Devaprayag. When he said that he is unable to do it due to the fact he already has a Deva sharira, Agastya muni explained that it is enough for him to have some thing to present, which may be used to perform that Annadanam. When he had nothing Agastya muni instructed him to provide the culmination of all his Punyas. When Swethaketu did this, Annadanam changed into executed on his behalf at Devaprayag, following which his starvation become satiated and he received Moksham. It is said that Devaprayag is a niche in which intense meditation for one Ghatika (i.E, 24 mins) suffices to take away all sins and achieve one’s targets or even moksham. The two other Ghatikaachalams being Sholingur (Thirughatikai) and Thirukkadiththaanam (in Kerala).
The Banyan tree right here is of very excessive significance. The Banyan tree is a holy tree worshipped by way of Hindus. It is said all Brahma, Vishnu (as Venimadhava) and Maheshwara (as Aadalangeshar) reside on this tree and therefore it’s far taken into consideration very auspicious. The pradakshina of this tree for the duration of sunrise is of high spiritual significance.

The Lord Raghunatha is decorated with the following color of vastram on every particular day: White (Monday and Friday), Red (Tuesday and Sunday), Green (Wednesday) and Black on Saturday.

Perialwar says in his pasuram that the smoke from the Yagnas’ agni kunds, used to unfold on both the shorelines of the river Ganga here. There is a witness to Lord Raghunatha right here. Sri Rama after killing Ravana, got here here and contemplated to wash off the sin bobbing up out of killing Ravana. As we proceed to the temple after a tub inside the river, we can word the Footprints of Sri Rama on a massive rock. We now get into the temple, whose staircase is quite steep and excessive. In the temple we see Sri Purushottama. We also can see the rock seat on which Sri Rama contemplated. It has a backrest also. We additionally see a large Vata vruksham [banyan tree]. This tree is present for plenty hundreds of years.
Lord right here is in Chaturbhujam (4 arms), Nindra tirukkolam (status posture) and is dealing with his Thirumugam (face) in the direction of the east path. A bow and arrow of Sri Rama is saved near the vigraham. Prathyaksha darshanam become given to Bharadwaja Maharshi and Brahma. The Thayaar located in this kshetram is Pundareekavalli (Sri Vimala — Seetha thayaar). The garbhagriham additionally has vigraham of Badri Narayan. The utsava murthi is Sri Rama observed via Sita, Lakshmana and Hanuman. The utsava murthis are saved in Ram Gaddi during important pageant days. Sri Adi Shankaracharya set up the idol of Raghunath.

Just outside the principle sanctum on the right facet there are idols of Ganesha and Bhuvaneswari. On the left facet, there is an idol of Hanuman retaining Sanjeevani Parvath. Opposite to Hanuman, there is a small idol of Vamana, placing His feet on Bali’s head. On the outer facet of the Prakaaram, there are idols of Lord Narasimhar and Annapurna. There are shrines for Hanuman, Adi Sankaracharyar (near Ram gaddi) and Lord Shiva (as Rama turned into Shiva’s devotee)

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