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Sri Kolapira Perumal Temple – Thiruvalvaazh ,kerala

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Sri Kolapira Perumal Temple is revered as one of the 108 Divya Desam temples Of Lord Vishnu . Sri Kolapira Perumal Temple is situated 3 miles away from Thiruvalla railway station which is in between Kollam – Ernakulam railway lane. We can reach this sthalam also by bus that goes towards kottayam. For staying, Chattirams are available. The speciality of this Temple is there is one separate sannadhi for Thiruppaan Alwar, where no ladies are allowed, only gents are allowed into the sannadhi.

Legend :- This Temple explains about the relationship and the unity of Saivam and Vaishnavam. This sthalam also tells about the good character.

Kanda Karan, who is the chief leader of Siva Perumaan’s Siva Ganangal (troop (or) Crew) and had a vulgour actions towards everything. He had a ugly structure and that fears all person who sees him. He gave Narabali (Killing peoples) for Siva Perumaan. But, on seeing this, Siva perumaan ordered him not to give Narabali and asked him to worship the Emperumaan, Sriman Narayanan who is said to be the “Santha Sorubhee”.

He also said by worshipping him, he can get the Mukthi and can attain Paramapadham. On hearing this, Kanda Karnan, who was a great Veera saivan, changed to Vaishnavan and started to tell the Ashtakshara Mantram, “Om Namo Narayanaya”. At the same time he left worshipped Siva Perumaan and tied two small bells on his ears to avoid hearing Siva Peruman’s name (or) his mantram “Om Nama Shivaya”.

Inspite of not wanting to hear the mantram of Sivaperumaan, he was really thinking about him and at the same time he was having the bhakti towards Sriman Narayanan by expressing the Ashtakshara mantram. “Om Namo Narayana”. By devoting both the Gods, Lord Shivan and Sriman Narayanan, he forgeot all of his previous actions and started completly to make Dhyanam towards the perumals. By doing so, he got his mukthi and attained paramapadham.

Thus by getting the mukthi through Kanda Karnan, the perumal explains about the ralation and unity of both the Saivam and Vaishnavam gods and explains that there should be no racism among the religion. To explains more about this, in this sthalam the thiru Neeru (Vibhoodi) is given as the “Prasadham” to the bhaktas. But, generally Vibhoodhi is given in Saivam temples only. This is one of the special explaination about the unity and explains that both the Gods should be treated as one.

In this Temple, there lived a good charactered women, by named “Sankaramangala thenmai”. She had a great bhakti towards Sriman Narayanan and used to do fasting in Ekadesi and after finishing the Viradham (fasting), she used to give food for any Brahmachari. Likewise, in one Ekadesi day, she waited for a Brahmachari to give food. But at that time, a demon by named “Tholakaasuran” lived and she stood as an obstacle for her viradham and did not allow any persons to get the food from Sankara mangala Thenmai.

She was worried about this and prayed to this sthala perumal, Kolapiraan. At that time, accepting the request and pray of her, the perumal came towards her like a Brahmachari to get the food. On seeing him, Tholakaasuran tried to stop him and fought with him. During the fight, Tholakaasuran was killed by the perumal who came there in the form of a Brahmachari.

After, Tholakaasuran was killed, the perumal in Brahmachari form went inside SankaraMangala Thanmai’s house and started to eat the food offered by her. At that time, thorugh her Gnana eyes, she found but the perumal has come in the form of Brahmachari and asked him to move the cloth which screened his chest. After the cloth is removed, she could see Periya piratti inhis Thiru Maarbhu. Since, the perumal is so called as “Thiruvaazh Maarbhan”. Since, he came as Brahmachari and showed the piratti, he is also called as “Sri Vallabhan”.

This sthalam explains about the connection and the cohesion of Saivam and Vaishnavam. This sthalam additionally tells about the best character.
Kanda Karan, who is the leader leader of Siva Perumaan’s Siva Ganangal (troop (or) Crew) and had a vulgour actions toward everything. He had a unsightly shape and that fears all character who sees him.
He gave Narabali (Killing peoples) for Siva Perumaan. But, on seeing this, Siva perumaan ordered him no longer to give Narabali and asked him to worship the Emperumaan, Sriman Narayanan who’s said to be the “Santha Sorubhee”.
He also stated with the aid of worshipping him, he can get the Mukthi and might reap Paramapadham. On listening to this, Kanda Karnan, who turned into a notable Veera saivan, modified to Vaishnavan and started out to inform the Ashtakshara Mantram, “Om Namo Narayanaya”.
At the equal time he left worshipped Siva Perumaan and tied two small bells on his ears to keep away from listening to Siva Peruman’s name (or) his mantram “Om Nama Shivaya”.
Inspite of now not wanting to listen the mantram of Sivaperumaan, he became genuinely thinking about him and on the same time he was having the bhakti in the direction of Sriman Narayanan via expressing the Ashtakshara mantram. “Om Namo Narayana”.
By devoting each the Gods, Lord Shivan and Sriman Narayanan, he forgeot all of his previous movements and commenced completly to make Dhyanam closer to the perumals. By doing so, he got his mukthi and attained paramapadham.
Thus by using getting the mukthi via Kanda Karnan, the perumal explains approximately the ralation and harmony of each the Saivam and Vaishnavam gods and explains that there must be no racism the various faith.
To explains greater approximately this, on this sthalam the thiru Neeru (Vibhoodi) is given as the “Prasadham” to the bhaktas. But, typically Vibhoodhi is given in Saivam temples best. This is one of the special explaination approximately the solidarity and explains that both the Gods should be dealt with as one.
In this sthalam, there lived a great charactered ladies, by using named “Sankaramangala thenmai”. She had a extraordinary bhakti towards Sriman Narayanan and used to do fasting in Ekadesi and after finishing the Viradham (fasting), she used to present meals for any Brahmachari.
Likewise, in a single Ekadesi day, she waited for a Brahmachari to offer meals. But at that time, a demon by means of named “Tholakaasuran” lived and she stood as an impediment for her viradham and did now not permit any persons to get the meals from Sankara mangala Thenmai.
She turned into involved about this and prayed to this sthala perumal, Kolapiraan. At that point, accepting the request and pray of her, the perumal got here towards her like a Brahmachari to get the food. On seeing him, Tholakaasuran attempted to prevent him and fought with him. During the fight, Tholakaasuran turned into killed by way of the perumal who came there within the shape of a Brahmachari.
After, Tholakaasuran was killed, the perumal in Brahmachari form went inner SankaraMangala Thanmai’s house and began to eat the food supplied by means of her.
At that time, thorugh her Gnana eyes, she located however the perumal has come in the form of Brahmachari and asked him to move the material which screened his chest. After the cloth is removed, she should see Periya piratti inhis Thiru Maarbhu. Since, the perumal is so called as “Thiruvaazh Maarbhan”.
Since, he got here as Brahmachari and showed the piratti, he is likewise known as as “Sri Vallabhan”.
Since, the perumal gave his presence to explain the good character of a girls, the selva Nayagi, periya piratti is named as “Selva thirukozhunthu Naachiyaar”. Since, the perumal came as a brahmachari, the piratti is also known as as “Vaathsalya Devi”.
Behind the Moolavar, Sudharsana Chakkram, who’s stated to be so effective is observed. So, it’s far first-rate to get the seva of the perumal in the front along with Lakshmi piratti in his chest and behind the perumal, we are able to worship, the Sudharsana Chakkaram.
Another unique news approximately this sthalam is, there is one separate sannadhi for Thiruppaan Alwar, in which no women are allowed, only gents are allowed into the sannadhi.

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